Monday, August 16, 2010

The Great (personal) Depression

My mother, Elsie (Rathjens) Branscomb, was talking tonight about how when she was a little girl her father, Bill Rathjens, would sing the song "Big Rock Candy Mountain" to her. When she was a little girl she knew all the words, but it has been so long since she had heard it that her memory was fading. I showed her how easy it was to go to Youtube and listen to anything she liked. I went to a Burl Ives rendition of the song. She said "no that's not it, the song was about trains, Hobos, dogs, and soft boiled eggs, and hope for a better life.” So I looked a little further on Youtube and found the version that I also remember Grandpa Bill singing when I was a child. My memory of the song was polluted with all of the modern versions, that are more about Candy Mountains than hope.

I read Hoy Kersh’s book, "Suitcase Full of Dreams" about a black girl growing up in the south. Talking to her really made an impact on me. She said that reading “The Grapes of Wrath” by John Steinbeck really made her realize that the white people also had life-and-death struggles. I thought that up until then that I was the only one that understood that human struggle was not race based, but class based. Poor people are always trodden upon.

If you keep an open mind about history and try not to lay blame or solve anything, a lot about life, and people, will come to you. The dust bowl and the great depression were difficult times for people, many starved to death, and many lost all that they owned.

My Grandfather Bill Rathjens was the manager of a very successful ranch and business enterprise in Laytonville, The “Rancho El Primero”. His uncles owned the ranch. My Grandpa Bill and his two uncles were German emigrants. His uncles came over here before him and started an, also, very successful German sausage company. It was called the Rathjens Sausage Company. When I was going to college in San Francisco, in mid ‘60’s, I was down near Ghirardelli Square taking a much needed break from school. I was walking through a park and I looked up, on a multi-story red brick building was a very big, and very fancy, painted sign. Although faded almost beyond recognition, I could make out the words. The Rathjens Sausage company. I had no idea that the sausage company was that big until then.

The two uncles bought the Rancho El Primero in Laytonville. With the help of My Grandfather Bill, they built a sawmill, dairy, and gas station. All of which my grandfather managed. He ran his own side-business of selling and installing Kohler Light Plants. The Hartsook Inn was one of his Kohler customers.

The depression took all of that away. The two uncles lost everything. My grandfather Bill didn’t loose that much, because he didn’t own that much. But, he found himself having to work for other people after many years of being his own boss. I think that part of his soul broke in the loss of what was important to him, but he had many things left that he felt was important, and he continued on as a partly broken man. He helped my mother as much as he could, and he cared for my sister and I like we were his whole life.
After my mother and father got married, and my sister and I were born. My grandfather built the house that we lived in in Laytonville. My dad worked as a truck driver For the Mast Lumber company in Laytonville. As money would permit he would bring home lumber. My Grandfather Bill built the whole house with a hand saw, a level, a square, and a hammer. I was about five at the time. I remember “helping” him. He would give me a bucket full of nails and a block of wood and I would pound them all into the block. After I finished pounding all of the nails into the wood, he would pull them out and straighten them, then use them on the house, and give me some NEW nails to pound into the block.

After he got the house built, he built himself a little one room cabin with a tin wood stove in it to keep himself warm. When he wasn’t doing anything he would enjoy his habit of listening to the radio, “The Polka Party” and playing solitare. He called it “playing the Chinaman”, because in san Francisco the Chinese would charge you for a deck of cards then give you money back for the cards that you played up. The odds were fairly even, so the Chinaman only made money when you made mistakes. My grandfather said that they would watch you like a hawk. He really liked beating the “Chinaman” by winning.

One thing, that almost anybody that knew him knew, is, he was always whistling, He whistled when he played cards, he whistled while he worked, and he whistled when he walked. If he wasn't talking, eating, or drinking, he was whistling.

Sometimes I would go out to his cabin and visit him, he would get me into a Pedro game. He loved to play Pedro for money, so even playing against a kid kept his playing skills sharp. Sometimes he would let me win, I knew it, but it was still sweet to my young mind. One time he whittled me a wooden boat, he used to make me sleds and wagons. He used to make me “Steamboats”, which was a board with a wind up paddle wheel on the back that he powered with a rubber band. I never lacked for toys. He made me spinner tops. He made my sister and I an ice sled that he would use to push us across a frozen spring in a field. He made me wooden monkeys, that would climb a string. He made yoyo’s, popguns, bows and arrows. He was my constant companion as a child.

I guess that I always knew that my grandfather was somebody special, it’s just that some things are hard to appreciate when you are a kid.

I remember that he had a set of leather leggings, that were like strap on boot tops. He would strap them on and walk four miles to work in a sawmill that my uncle owned. He would work all day then walk home. On payday he would go to town and get drunk as a skunk, as the saying goes. In the evening he would come staggering down the road to our house. When he got there he always had a big grin on his face, and two paper bags in his hand. He would hand my sister Sharon and I each a bag. In Sharon’s bag was a Cherry-a-let and a bag of peanuts, and in my bag was a Butterfinger and a bag of jerky. We got one of those gift bags every payday up until almost the last day of his life.

As I got older, I think probably some time in my teens, when I started to notice the opposite sex. My grandfather getting drunk and staggering home became a great embarrassment to me. I remember avoiding him and wanting to have nothing to do with him. Even as I avoided him I always found my paper bag with The Butterfinger and jerky laying on my bed when I turned back my covers.

Many people took the time to tell me what a great man that my grandfather was.
Just as we see children today that are ashamed of their folks. We want to shake them and say, “Hey you idiot! Here is a person that is a great person in all respects but a few, and they care for you. Stop being a jerk!” We realize that parents, and grandparents, become a lot smarter after we grow up. I grew up to late to really appreciate, or thank, my Grampa Bill for the things that he did for me, or the good things in my life, that he unselfishly provided.

My Grampa Bill had a lifelong drinking habit that he controlled most of the time. But payday was a tradition that he just could not pass up. He spent more money at the bar on his friends than he did himself, so his money didn’t last long, and he was sober again. After he retired and collected social security he lived with my mom and dad. His “paydays” only came once a month, which was good. My mother had more compassion than I, and she cared for him and took fastidious care of him.

My only excuse is I was young, and very, very stupid! But, I do have some wonderful tales about him, that I will probably start telling now.

Until then, I’ll leave you with one of his favorite songs about the depression. By the way “HOBO” actually stands for: Helping Our Brothers Out.
Some say it means HOmeward BOund.

Click on arrow to play.



Photo and article below from Wikipedia.
Portrait shows Florence Thompson with several of her children in a photograph known as "Migrant Mother". The Library of Congress caption reads: "Destitute pea pickers in California. Mother of seven children. Age thirty-two. Nipomo, California." In the 1930s, the FSA employed several photographers to document the effects of the Great Depression on the population of America. Many of the photographs can also be seen as propaganda images to support the U.S. government's policy distributing support to the worst affected, poorer areas of the country. Lange's image of a supposed migrant pea picker, Florence Owens Thompson, and her family has become an icon of resilience in the face of adversity. However, it is not universally accepted that Florence Thompson was a migrant pea picker. In the book Photographing Farmworkers in California (Stanford University Press, 2004), author Richard Steven Street asserts that some scholars believe Lange's description of the print was "either vague or demonstrably inaccurate" and that Thompson was not a farmworker, but a Dust Bowl migrant. Nevertheless, if she was a "Dust Bowl migrant", she would have left a farm as most potential Dust Bowl migrants typically did and then began her life as such. Thus any potential inaccuracy is virtually irrelevant. The child to the viewer's right was Thompson's daughter, Katherine (later Katherine McIntosh, 4 years old (Leonard, Tom, "Woman whose plight defined Great Depression warns tragedy will happen again ", article, The Daily Telegraph, December 4, 2008) Lange took this photograph with a Graflex camera on large format (4"x5") negative film.

Sunday, August 15, 2010

Beer or wine?

While some wines are delicious, some wines are certainly not worth the price that is asked for them. Some wines are also subject to spoilage. In fact, wines peak and are most delicious at the apex of the process of going from a young wine to vinegar. The snobbery of wine appreciation is to be able to determine that peak.

When we bought a business from a friend, part of closing the deal included a 1961 bottle of Chateau Lafite-Rothschild wine. The man was quite a fan of good wines, and prided himself on having a very refined pallet. I myself have never really liked “Big Red Wines”, but I was anxious to close the business deal that we were in the middle of. The Lafite was the closer, so I guess in this particular instance, the wine was well worth it’s price. Modesty prohibits me from disclosing that price, but the same bottle of wine today would cost $1,299.00. Why don’t they just put the price at $1,299.99? Is there such a thing as “price snobbery” also? Most likely if they were to say the price was $1,300.00 people would say, “That’s too much for a bottle of wine” and walk away, but $1,299.00 “That sounds reasonable, I’ll take it!”

The following is a review on a bottle of 1982 Lafite ($4,449.98) It seems like making excuses to pay too much money for a wine to me.

Expert Reviews
Rated: 95+ by Stephen Tanzer, Jul/Aug '02
Stephen Tanzer's International Wine Cellar

Good full, deep red. Slightly high-toned, highly nuanced nose of currant, roasted meat, cedar, marzipan, smoke and tobacco. Supple on entry, then firmed by sound acids. Still quite unevolved but seems distinctly less deep than the bottle of '59 I tasted alongside it. A rather muscular style of Lafite, finishing with big, tongue-dusting tannins. Drink 2005 through 2030. 93. My second bottle showed a darker red-ruby color; higher-pitched aromas of redcurrant, cedar, orange peel and coconut; a bright, very tight palate impression, with strong acidity contributing to the impression of steely spine; and a very subtle and very long, firmly tannic finish. This bottle seemed even less evolved than the first sample.

However, The review on the ‘61 Lafite sounds more appropriate, it sounds more like my review of the wine.

As for drinking this wine, to be honest, words can never do it justice. Let's just say that it was enjoyed beyond anything else!

It was my first experience at drinking a fine French Bordeaux wine. I recall being surprised to notice that it smelled like a smoky oak, it was a very rich and deep burgundy red, also very clear like deep red glass. It was not too astringent, and not sweet. It was the kind of wine that I could drink all day. But, hey…wait a minute. I don’t drink that much, and besides, I couldn’t afford to drink that kind of wine all day.

One of the best wines that I ever tasted was in Interlaken Switzerland. The weather was frosty, but my wife and I had a hotel room which had a balcony right over the main hotel entrance, with a view of the most majestic mountains that I will ever see. We went across the street to a little store. We bought some fresh baked breads, some cheese, several salami type dry sausages, and some apples. On our way out, just as an afterthought, we decided to get a cheap bottle of wine. We paid $7.00 American for the wine. It was a French Bordeaux wine. We put on our heavy coats and went out on the balcony to make ourselves dinner out of the bag. We opened the wine and poured a couple of glasses full. I took a drink of mine, I noticed right off that it tasted almost identical to the Chateau Lafite that we had at the Eureka Inn. I didn’t say anything, thinking that I wanted to get my wife’s reaction first. She did the same thing, she took a sip and said “Wow, did you taste the wine?” we both agreed that it was every bit as good as the expensive wine. Needles to say, we dined in exquisite pleasure that night. It is strange how life gives you little surprises sometimes.

The most embarrassing moments of my life are when somebody in our group gets a little too tipsy and decides that the $200.00 bottle of wine is “over the hill and sends it back”. I could crawl under the frickin’ table. I don’t like public attention like that. I’m the kind of a person that will clean up a messy restroom before I leave it, on the off chance that somebody will think that I made the mess. Have you ever done that?

As I have aged, I’ve decided that I really don’t care what other people think. When My wife and I go out to dinner I just order a beer, like Budweiser draft, or Miller Genuine draft. I don’t like bitter beers, or the new foofoo microbrewery beers that taste like burned chrysanthemums. A glass of draft goes as well with a fillet as the most expensive wine. I’m not very good at being a wine snob, so I’m really quite happy drinking something that hits the spot, doesn’t cost a frickin’ fortune and tastes good.

Another good thing, I've never had to suffer the embarrassment of sending back a bad beer!

Friday, August 13, 2010

SoHum Summer Sunset

I took this picture on the way home from work tonight. The photo is from the top of Harris Ridge by the Alderpoint cut-off. It was just before 9:00 P.M. I used my cell phone camera, hand held.

NO, I didn't see any frickin Perseids! I've been working too many hours to play all night.

One night when cousin Oregon and I were kids we slept out in my front yard with the bugs and snakes. It was a super warm mid-August night. We counted sixty falling stars before we went to sleep.

Wednesday, August 11, 2010

Take in a shower!

The perseid Meteor shower is tonite. 8/12/10 A.M. You can see meteors anytime after dark. Just look North East, and stay away from any bright lights. My wife and I used to make an annual trip to the Harris Ridge just to watch the meteors. They are sometimes gaudy and bright, and look like a flaming fire ball being tossed across the sky. The shower will be best from 2:00 A.M. 'til daylight. You should see one or two per minute. You WILL see some very exciting fireballs if you can get your lazy butt out of bed. Then tomorrow will will compare fireball sightings.

Monday, August 9, 2010

Wolf Eels

Wolf Eels!

I don’t know exactly what it is, but something about a Wolf Eel just makes me shudder all over.

As many of you know, I do commercial refrigeration. My crew and I installed all of the refrigeration and air-conditioning in the major Super Market in Garberville if you want to check out my work. Hint: There is only one. I also do heating and air-conditioning. That part of my work puts me under houses and in tight little dark spaces filled with spiders and creepy-crawlies. My first survey, when entering a foundation space, is to thoroughly check for (shudder) snakes!

After I am completely satisfied that there are no snakes, I go to work. I’ve only had to remove a few snakes through the years and I’ve never encountered a Rattlesnake. I once worked under the major store in Alderpoint, and noticed that there were Rattlesnake tracks under the building. Rattlesnake tracks are very distinctive. They make wide tracks that push the dust widely to the side. A regular snake follows the same track. After working in the woods for a while you learn to recognize the difference.

I already know that there are thousands of spiders under a building, but they seem to want to hide and leave me alone. Damp foundation spaces seem to harbor Black Widow spiders. They have very strong silk, so you know that they are there, even if you can’t see them. Knocking all of the spider webs down seems to subdue them and keep them at bay.

My cousin “Oregon” and I are critter opposites. He hates spiders and I hate snakes. No matter how brave I tell myself that I am, the first sight of a slither will stop my heart for three beats, then it starts pounding. The sight of a spider won’t even make me blink. Once that I see the snake, I can handle it, but that ingrained visceral fear is always there. No matter how calm I might seem outwardly, my guts are screaming: RUUUUNNNNN!

So all this rhetoric is leading up to talking about Wolf Eels. I’ve seen Wolf Eels eat Sea Urchins-- shells, spines and all. I’ve seen them eat Dungeness Crab like a tuna sandwich. I’ve heard that they can bite an oak oar in two! Spooky critters… Plus, they kinda’ look like a snake. A big, spooky, underwater, snake!

As a young man I did a lot of Abalone diving. I first started diving in the early 60’s when wet-suit type diving suits first came available to the public. Abalone was everywhere that there was rock and kelp. You could often find Abalone even on top of the rocks. Later as the Abalone started getting more scarce, they could only be found in the cracks, crevices, and deep under the edges of rocks.

I was already used to reaching way back under rocks and feeling for Abalone from rock-picking along the shoreline. When we started wearing suits and goggles we were often reaching under rocks and feeling for Abalone, only the new dimension of being deep under water was added. Often the water was murky and you had to feel for them because of poor visibility. Once you have done it for a while it becomes quite easy. They feel just like Abalone under a rock. You have to feel carefully, because they will suck themselves tightly to the rock if you scare them. They are easier to catch if they don’t know that you are there. You can slide your picking iron between them and their rock and they just fall of easily. Once they are sucked onto their rock, you often can’t pry them loose. If you try, they will sometimes come out of their shell. If they do come out of their shell, you can’t keep them. So it’s best to be sneaky.

When we first started diving, I had a dive mask with a bright shiny stainless steel exhalation valve over the nose area. Picking Abalone puts blood and scent into the water that attracts rock fish. Usually there is a swarm (School?) of fish around you when you are diving. The fish, thinking that I had a shiny fish in my mouth, started biting at my exhalation valve while trying to take it from me. It is a bit disconcerting to see a mouth full of teeth biting at your face. After taping up the shiny parts of my dive mask with black tape the fish left my mask alone.

We soon started getting braver and moved far out into the ocean and started diving very deep, thinking that the abalone would be bigger out there. We found that the Seals like to play with your mind. They swim up and look into your mask like they are asking you to come out and play with them. They never bit me but they do cute little things like steal your fins. They seem to know that they come off. The seals don’t physically hurt you, but if they steal all of your diving equipment, it makes it tough to get back on shore. I’ve had seals play with me, but I’ve never personally had any problem with them, however, I know many that have. As to the Abalone getting bigger out there?… they don’t, they get smaller. The biggest Abalone are found in the easiest dives.

Sharks are always on your mind when you are out too far, so when a shadow swims by it makes you a little flinchy. I’ve never seen a shark while diving, but murky water always makes everything look like a shark. I really don’t know, maybe some of those shadows were sharks, but I’ve always felt that if it was a shark I would know. When you see a snake, it sometime looks like a Rattlesnake. Gopher Snakes are often mistaken as Rattlesnakes, but Rattlesnakes are hardly ever mistaken as any thing else, a Rattlesnake is a Rattlesnake. Somehow a person just KNOWS that at Rattlesnake is a Rattlesnake. So, I always thought that I would know if I saw a shark.

When we went diving, we went with the attitude that no matter how rough it was, we would get our limit of Abalone. One time I think that it was a little too rough. Three of us went out off Howard Creek, the ocean was rough and the wind was blowing, but we already knew where the abalone could be found, so we went out with our dive tubes anyway. When we got out to our reef, it was all that we could do to stay there. When a wave came, we would let it break over us, then the backside had foam so deep that you had to wait for it to clear before you could breathe. The current was swift and it was hard to stay on our reef. We eventually had to let two of the dive tubes blow to shore. All three of us held onto one tube, we all put our abalone in one tube. We expected that the game warden was going to catch us, but he didn’t. It is not legal to mix your takes in the same place, but we didn’t want to leave without Abalone after all that trouble. After we got out and were on our way home, we decided “Well that was stupid”, but we consoled ourselves with the thought that we were probably the only divers on the whole coast that got abalone that day.

One day a friend of mine, who was a well known and outstanding abalone diver, asked me if I wanted to go diving with him at Bear Harbor. This was before it was a state park, and the rancher out there had given him keys to the gate. I said “heeeeck yess”. I had a Jeep then, and the road was four wheel drive only. I think that might have had something to do with the invitation, but I’ve never had much pride anyway, especially when it comes to good invitations, I never question those.

Bear Harbor has a reputation of having large abalone. We got out there and it had been storming. The water was muddy close to shore. He told me to go out there. He told me a few points to line up with. He said to just dive down, that there were big abalone all over. The water was pitch black after about two feet. I estimate that we were diving about fifteen feet, which is a pretty gentle dive.

When the water is murky, I put my forearm in front of my mask so it doesn’t get knocked off by a passing, unseen rock. I put my Abalone iron out in front of me to feel for the bottom coming up. When I felt a rock, I would creep around the edge and feel under the rock find an abalone and pick it. Then head back up.

Knowing that he was a good diver I was afraid that I would be holding him up, so I would feel around for as big an abalone as I could find quickly, and just pick it. I wasn’t trophy diving. I got my five abalone, that was the limit back then. We were diving pretty close together, and keeping an eye on each other as you do when you are diving. I’d seen him with a abalone in his hand, so I was worried about hurrying to get my limit, because I didn’t want to look too bad.

Back in the good old days, if you went out together, you came back with a limit together. We soon found that a lot of our friends liked to go diving with us. I always thought that if a guy was willing to suit up and swim out into the ocean and dive around the rocks he, or she, deserved a limit. Especially if that “she” was my wife. So, we didn’t think much of helping somebody find their limit by diving and pointing out Abalone. I’m not sure that’s legal, but anybody can have an “off day’. We never took more than our limits, a guy’s got to have some principles!

After I got my limit, I assumed that he was just waiting for me. I asked him if he was ready to go in. He said “No, I need two more”. I was a little puzzled because I dove with this guy before, he always had the biggest and first limit. I thought about diving down and showing him an Abalone, just to hurry it up, but it was too dark to do that.

I asked my friend if he was alright. He said “yeah, I’m fine but this darn water is pitch black, and the last time that I dove here there were Wolf Eels all over the place”. NOW he tells me! (shudder)

Neat video of Wolf Eel eating:  http://www.metacafe.com/watch/378149/when_wolf_eels_attack/

Not so neat video of Eel bitting off divers thumb: http://www.metacafe.com/watch/yt-fHNpYxCSnUM/eel_bites_off_divers_thumb/ Hint: don't feed eels!

e

Wednesday, August 4, 2010

New Frontier Story.

GeronimoPhoto from Wikipedia
This is a story about a peaceful Quaker family that ended up settling in the west.


My 3G Grandfather John C. Middleton is also the 3G grandfather of a man that lives in Lake County by the name of Dennis Yows. My cousin Dennis has been carefully collecting and preserving his family stories.


I told you a little bit about my 2G Grandfather John Middleton, (Son of John C. Middleton) and their trip to California. I told you that they made friends with the Indian people on their way to California, they hired them as guides, and they helped protect the Indian people to the best of their ability their whole life. Protecting and befriending the Indians was a family tradition passed down by the Middletons. What I didn’t mention was John had a brother that ended up in the west with him. William Middleton was Johns brother.


The Middletons were latecomers to the Laytonville frontier. They couldn’t have arrived until 1865-66 or so, because the dates that I have on birth records show that they had a daughter born in Salt Lake city. Mary Annetta Middleton was the first white non-Mormon child born in Salt lake City. She was born in 1861. Lafyette Dewitte Middleton was born in Grass Valley in 1865. They only moved to Mud Springs 13 miles West of Laytonville after Lafe was born. The records show that John left Illinois in 1853, so they dilly-dallied on their way to Laytonville.


The following stories about William Middleton are by the courtesy of my cousin Dennis Yows. You might not want to read all of them, but at least read one. The stories show that in some cases no matter how well that the Indians were treated by this gentle family, it just wasn't enough. I say this not to be sitting in jugment of anybody, Indians or whites. I'm only interested in the stories, and the history. There is enough blame to go around if we want to start deciding who was right and who was wrong. History only counts for the people that survive it. It really is about survival.
 
More at the bottom of the post.
 
William Middleton and Family in Pleasant Valley Arizona... Dennis Yows


The following account is from a draft written by Hattie Middleton Allison I have in my family history files:

That my father, William Middleton, had a genuine pioneer’s wandering foot, goes with out much question, particularly if you will... in which his beloved children were born, and mother was a true pioneer wife, she followed him wherever he wanted to go and never questioned the hardships. If some of you find you are brave in these troubled days you can say to yourselves, “I get at least a part of my courage from my Grandmother Middleton.”
When he was but twenty-two years of age my father went to California. Crossing the plains in 1849...He stayed at home long enough to marry Miriam Titsworth (She was 20 he was 25), to gather some wagons and livestock, and to set off again for California in the spring of 1852.

Traveling overland they stopped at or near Council Bluffs where their first child, my brother was born (1852). They next stopped at Salt Lake, in Utah. Their second child was born there. Then they went on to Oregon and from there into northern California. I do not think they remained long in Oregon. No children were born there, but others were born in different counties of northern California, and I was born over in Nevada, at Austin, and then in the summer of 1875 they set out for Arizona.

I was just past eight years of age when we set out for Arizona, and the first important camping place I can recall is at old fort Grant at the mouth of Aravaipa Creek, on the San Pedro River. We camped here for several days. I recall we were exploring the ruins of the old fort and exclaiming over the beautiful bottles we found in the debris, when we were visited by a large party of Apache Indians. The Indians prowled around the camp some but did not bother us any. We were quite a large party, but we heard that after they left our camp they attacked and killed a Mexican couple living on a ranch only a short distance from our camp.

We drove on toward ...after a rest at Aravaipa Creek, and spent the winter at a camp called Nine Mile... nine miles from...

My father set up a blacksmith shop at this camp and it was while we were living here that my brother Leroy was born (1894). We had our first taste of Apache raiding while living here. A band of Apaches ran off our stock and that of others living at this place. Fortunately for us the friendly Pimas followed the Apaches and recovered our stock, as well as that of other settlers and their own. I recall seeing the Pimas driving our stock past the camp site one day and wondering about how they had gotten past our horses. My father identified his horses and was very grateful to the Pimas for their return. He gave them a horse as a reward for returning the others.

That spring we moved to what is now Tempe, but was then called Hayden’ Ferry, where the judge Charles T. Hayden had a mill, a store and a ferry. My father was employed by Judge Hayden as a blacksmith. The family lived on the Priest ranch.

It was while he was employed here that a man named Sullivan approached my father and urged him to stake him or to go with him to what he claimed was a rich silver discovery he had made in the wild Pinal Mountains, about sixty miles to the east of the Hayden Ferry settlement. In spite of his trip to California in the Gold Rush, my father knew nothing of mining and was not interested. He refused to become a partner in such a prospect. This later turned out to be the Silver King property. My father often spoke of this offer after the Silver King developed into such a rich mine. This mine was discovered in the spring of 1875 by some men from Florence who had heard about it from soldier Sullivan, but Sullivan had gone on to California.

About three years after the Silver King discovery, and after the Pinal mountain country had been pretty well explored my father moved the family to the Picket Post on Queen Creek. This was the mill site for the Silver King mine, and ore was hauled here from the mine to be milled. It came over a little hill, through a rock out and down grade about two miles from the mine to the mill on the creek bank.

We did not stay long at Picket Post, for father went over the mountain to the Globe district looking for a place where he could raise cattle. He found just what he was looking for in the Wheat fields, and took up land there. He built an adobe house a half mile below the big springs which well up in the Pinal Creek bed, and about six miles above the Salt River. There is just a wall corner of this old house still standing now. (1876-1943).

In the next few years so many settlers joined him, taking up land along the creek, that he was seeking more room, and sold his Wheatfield...rights and moved to Cherry Creek, in the vicinity of Pleasant Valley.

My brother Clifford was born at the Wheatfields ranch in October of 1876. We had come to Globe over the old Silver King Trail, a part of Stoneman Grade, down the Rock Slide into the Devil’s Canyon and on across...Creek to Pinal Creek’s West branch- as it was called- now known as Miami Wash, one of the wildest and most beautiful trails anywhere in the mountains.
The Cherry Creek ranch was very remote and beautiful too, though our home there was necessarily very crude. We reached it only by trail, no good road went into that country until many years afterward, and although people did take in a few wagons it was very difficult. We had no windows, but wooden shutters we could close. Father made the shakes for the roof and hewed the logs for the walls. They were chinked with mud. We had only home made furniture there with us too.

Frank was married by this time to Elizabeth Price and was not living at home. Eugene was working in Globe, so that Henry and father looked after the ranch. I was just past sixteen, and my brother Willis was thirteen. The three younger children were ten, seven and five respectively. Sister Ella too had married and remained in Tempe when we moved to Picket Post.

Because so many things happened to the family I have tried to set them down for you, my children. I wish so many times that I had had my mother do this for me, because there were many things she could tell that I was not old enough to understand or even remember.

The following is from “A Little War of Our Own” by Don Dedra
In 1875 William Middleton moved to Pleasant Valley, AZ and settled on a small tributary of Canyon Creek near the western boundary of the White Mountain Apache reservation. He built a small log cabin with a shake roof and shuttered, unglazed windows. William’s herd of milk cows from California may have been the first sizable herd in Pleasant Valley. For the Middleton butter-making enterprise, a log dugout milk-house anchored an angle of a fenced back yard.

Of twelve Middleton children, six younger ones still lived at the ranch. On September 6, 1881, all hands were busy with chores – rounding up horses, nailing together butter cartons, churning cream. Two young neighbor men, George Turner and Henry Moody, rushed in from Globe with news that Indian raiders were on the loose after a battle afield with soldiers, followed by an assault on Fort Apache. Though forewarned, most of the Middletons resumed work after their midday dinner. A few Indians appeared. Peaceful conversation ensued: a wish to borrow a cook pot, a request for food. Mrs. Middleton was obligingly handing a loaf of bread through the milk-house window when one of the braves yelled, “Now!” and a volley of rifle fire raked the yard.

Turner, walking to get a cup of buttermilk, fell dead. Moody, seated on the porch, also died instantly, a bullet in the eye. William Middleton and son Willis, age thirteen, scampered from the milk-house to the main cabin. Eighteen year old Henry Middleton grabbed up the family’s only weapon, a rifle, and was looking for a target when another Indian fusillade peppered the cabin. A bullet zipped through a crack in the log wall and smacked Henry in the shoulder above the heart. Now Mrs. Middleton and the rest of her children fluttered across the courtyard through another volley and miraculously tumbled unhurt into the cabin. For the Middletons, there followed an afternoon of blistering battle, a harrowing night hiding in the brush, a brutal hike to Globe. The raid cost the Middltons seventy five good horses.

Late next spring, Henry Middleton’s shoulder was about healed when Nan-tia-tish again bolted the reservation, raided here and there, and again beset the Middleton ranch, this time not only stealing the Middleton horses, but unmounting a heavily armed troop of the irregular Globe Rangers. That was enough for the Middletons. They moved to globe and sold the ranch to George Newton and J.J. Vosburgh.

The following is from the book “The Crooked Trail to Holbrook” by Leland Hanchett, Jr.

The Q Ranch
Located just west of the Apache Indian Reservation, the Q Ranch is nearly as inaccessible today as it was a hundred years ago. A seemingly endless, winding road finally enters a wide valley that provides a transition from mountain to high desert.

Each family that settled here had to learn to live with the Native Americans to the east or move on to more civilized ground. As late as 1896, whites and Indians fought over their differences.

Middleton Ranch
The first settlers in this area were the William Middleton family who wandered over from California around 1873 stopping first near Tucson and then at the community of Wheatfields northwest of Globe. By 1881 they were settled in at the Middleton Ranch two miles south of what is now the Q Ranch., southeast of Young. They ran cattle and milk cows, producing milk and butter for market at the mines near Globe.

A harrowing experience with the Apache Indians was vividly recalled in an article written by Hattie Middleton Allison around 1930. At the time of the encounter she was about sixteen years of age, old enough to be a credible witness. Her story follows:
At this time our family was engaged in the cattle business and living about 8 miles from Pleasant Valley in Gila County.

On the morning of September 2, 1881, my father had intended to go to Globe some eighty miles distant for provisions. Not being able to find his horses in time he delayed in starting. Later in the day my brother Henry, now living in Seattle, brought in the horses, some 75 head, and put them in the corral.

Mr. Allison, who later became my husband, was in charge of the telegraph office at Globe at the time and it was he who first received the news of the fight between the Indians and soldiers on August 30 on Cibecue Creek, a tributary of the Salt River, between our ranch and Fort Apache. This fight proved to be the beginning of an Indian outbreak that lasted for several years, or until the surrender of the celebrated war chief, Geronimo.

Immediately on hearing the news of the outbreak, George Turner left Globe on horseback alone, to warn us of the danger. On his way out he stopped overnight at the Moody Ranch on Cherry Creek and the next morning was joined by Henry Moody.

Both of these men were old friends of our family. They reached our ranch about 11 o’clock in the forenoon, bringing news of the fight at Cibecue Creek between Captain Hentig’s troop of Cavalry and the Indian scouts from Fort Apache and the Apaches, which had taken place a few days before, and in which Captain Hentig and seven soldiers were killed.

Captain Hentig had been ordered to arrest a medicine man, Hokay-del-Klinnay, who was stirring up the Indians to go on the warpath against the whites. Quite a number of Indians were killed in the fight including the medicine man.

Cibecue Creek is about 30 miles from our ranch. Some of this same band of Indians who were in the fight came over to our ranch reaching there about noon of the same day Turner and Moody came. Seven of them came to the house all armed and asked for a kettle to cook meat in. When asked if they knew of the fight they said “no”, that they were hunting.

As Indians had often been at our ranch to trade for flour and other provisions, we thought little about danger.

After they had been hanging around until about 3 o’clock in the afternoon we thought the Indians were peaceful, we were all busy at various occupations; my father was making boxes at a workbench against the house, my brother Willis was sitting on the end of the bench, my mother was at the milk-house with the three younger children some fifty feet from the house. Mr. Turner had just gone to the milk-house for a drink of buttermilk, and I was sitting near him on a box at the side door sewing. My brother Henry was the only one in the house at the time. There was one Indian in front of the house outside of the yard fence, three were standing near my father just outside of the yard and one of these was standing in a pile of shingles, the other three had gone to the milk-house where my mother was. They asked her for some bread and she sent my sister, Della, for the bread. Mother had just given them the bread and turned around when the Indians commenced shooting.

Moody and Turner were killed instantly, each being shot twice. The bullet that struck Moody in the temple first cut off a lock of hair on my forehead just grazing my head.

When my brother Henry heard the shooting he knew what was happening and grabbed the only gun we had and ran to the front door and saw the Indian who had been standing in front of the house, running towards the corral and shot him through the hips, for he saw him fall.

He then ran to the back door and had just located the Indians behind a bank when an Indian on the hill shot him through the left shoulder. In the meantime my mother ran in to the milk-house with the three children and closed the door. The rest of us got into the house someway. I ran through the house to the kitchen door just as brother was shot; it must have been then that I screamed and my mother hearing me thought I was shot, for she threw open the door of the milk-house and ran to the house with the three children while the bullets were whistling all around them, but they escaped without a scratch.

After we were all in the house we barricaded the doors with tables, beds and chairs as we thought the Indians would rush the house and kill all of us like Indians did in the olden times.

My father had a bullet hole through his hat and one through his shirt on the shoulder. Afterwards when examining the place where my brother Willis had been sitting on the bench a bullet hole was found just about where his head had been. Apaches are usually poor shots and if they don’t get you the first shot you are pretty safe. We certainly were lucky.

Then they opened the corral gate and after killing a beautiful black stallion, drove the rest of the horses off.

The horses were what they wanted as they knew the soldiers would soon be on their trail. We stayed in the house until 1 o’clock that night till the moon went down as my father was afraid the Indians would slip back under cover of darkness and set fire to the house. So as quietly as possible we stole out into the night and left the two dead boys where they had fallen.

As luck would have it we had one horse left that my brother had been riding that day which the Indians had failed to kill after shooting it through the body behind the forelegs. On this horse we placed my mother and the two youngest children and went about two miles up a mountain and hid there in the brush while my father went on to Pleasant Valley to get help. He told us if he wasn’t back by daylight not to look for him for he couldn’t come. Long after sunrise when we had given up all hope of seeing our father again, we heard him call to us from down below.

We rushed down where he was and found he had one old man, a Mr. Church, with a rifle and only one cartridge. My father said “I don’t believe we will get out of here alive for the mountains are full of Indians”. He then told how when they were coming back from Pleasant Valley they met on top of a little hill those same Indians with our horses and how they deliberately got off the horses and began firing on him and Mr. Church and ran them back toward Pleasant Valley and how they gave them the slip in the willows along Cherry Creek and by a round-about way got back to us.

My father said, “ we dare not take the traveled trails,” so we cut straight through the mountains for twenty miles towards Sombrero Butte, a well known landmark in that country, where we were compelled to come into the main traveled trail leading to Globe, four miles beyond the elder Moody’s ranch on Cherry Creek. Just after coming into the trail about dark we heard voices and the tramp of horses coming toward us.

We thought they were Indians, but you can imagine our great relief and joy to see my brother Eugene and five other men from Globe coming to our rescue. These men, well known to old timers of that day, were sheriff “Bill” Lowther, Jack Eaton, John Burchett, Captain Burbridge and Mr.Mattel. We were put on their horses and taken to the Moody ranch where we spent the night.

The most heartbreaking thing was in breaking the news to Mr. Moody of the tragic death of his only son.

The next morning we left for Globe and had to pass through the camp of Chief Nadaski on Cherry Creek. We were much afraid that these Indians were hostile but great was our relief to find them very friendly. We reached Globe on Sunday afternoon, September 4 after the most tragic experience of our lives.

Apparently that “tragic experience” didn’t dampen the Middleton’s spirits that much as they soon returned to their ranch only to have another encounter with hostile Apaches.

Charles M. Clark was working as a writer for the Globe Chronicle newspaper on July 10, 1882, when a telegram was received from Col. Tiffany, Indian Agent at the San Carlos Reservation. It stated that some eighty Chiricahaus had broken out of the reservation led by Na-ti-o-tish, a Tonto Apache, and had headed north. Tiffany suggested that couriers be sent to outlying camps warning the settlers to be on the lookout for hostiles.

In accord with this suggestion, messengers were sent out in all directions to the outside camps. During the late afternoon, while checking with Capt. Daniel lacey Boone and checking over the camps which had been notified, to ascertain whether any had been overlooked, he stated that the Middleton family were at their camp in Pleasant Valley making butter, to be brought down in the fall. We concluded that it would be of no service to send a courier to them as there were but two men of fighting age in their outfit while there were four or five young children, and two young lady daughters in the family. So it was concluded to make up a party of sufficient strength to make a fight if necessary, go to Pleasant Valley, and bring the family to Globe. This was done immediately.

They crossed the Salt River at Coon Creek Crossing, just below Redman's Flat, during the night. They reached the Middleton Ranch in Pleasant Valley about ten o'clock the next morning. Lacey informed the Middletons that a big band of hostiles had left the reservation and would pass close to their ranch. He advised them to get up horses and start for Globe at once before the Indians reached the valley. This they declined to do as they would have to leave what butter they had made, and their cows would go dry if not milked regularly. They said they were not afraid of the Indians molesting them as they had always given food and tobacco to any Indians passing through the valley. Lacey informed them that these particular Indians were Chiracahuas, while the Indians they were feeding were the Cibecues of Nadaski's band; that these Indians were hostiles and that the Indian Agent at San Carlos had telegraphed warning to the Globe people to look out for them.

As the Middletons declined to leave their ranch, Lacey decided that he and his men would remain there a day or two until the Indians had time to pass through. One of the party, Lindsay Lewis, who was well acquainted with the Middletons, asked Mrs. Middleton how they were fixed for food. It developed that up to the previous day they had been well supplied with venison jerky, but the last of it was gone. It was suggested that bread and milk would taste mighty good. Mrs. Middleton and her eldest daughter at once mixed up several batches of bread which they baked in Dutch ovens and the two women went to the little 'dugout' milk cellar to bring a supply of milk. The members of the Globe party meanwhile had unsaddled and thrown their saddles on the ground in front of the cabin.

Most of them were lying down asleep with their heads on their saddles. As the two women returned from a second trip to the milk-house, each carrying a pan of milk, and were just entering the door of the cabin, the Indians opened the fight.

About fifty shots were fired at the house and the men lying around on the ground. One of the bullets shattered a door casing alongside Mrs. Middleton's head. Fortunately, no one was hit. The men lying on the ground grabbed their guns from their saddle boots and jumped for the cabin. When everyone had got inside the door was shut and a wooden bar dropped into the two brackets which held it in place. The chinking was pulled from between the logs and the men began shooting at whatever portion of the Indians they could see.

The hostiles were well armed with fifty caliber 'Long Tom' Springfield rifles and appeared to have an unlimited supply of ammunition. They kept up an incessant fire for several hours. About two o'clock in the afternoon, Lacey called for volunteers to go out with him to a little grove of live oaks a short distance from the cabin, thinking that he could thus get a flanking fire on the Indians who had by this time almost surrounded the house. The door was cautiously opened and Lacey and six of his men ran to the little oak grove. After a few minutes he found that the Indians were cross firing his party so he ordered a retreat which was at once affected by all of the party except one, Mike Whalen, who did not hear the command. When Whalen found he was alone, he ran to a little hill back of the cabin which was covered with loose rock. There he threw up a breast work of stones and fought until after dark, when he rejoined the main party in the cabin. In telling me of his experience after his return to Globe, Whalen said that he got six Indians that he was sure of. But as customary in all of their engagements, where possible, the Indians carried off their casualties, and the exact number was never known. Knowing the personnel of the Lacey party and their ability to place a bullet about where they wished, I am inclined to believe that the Indians had a real job of carrying off their dead. Not a single one of the whites was hit.

After dark the Indians ceased firing and nothing more was heard of them. About ten o'clock that night having heard nothing of the Indians for hours, Lacey sent two of his men to scout around the cabin to find out if the Indians had really withdrawn. The door was carefully opened and the two scouts dropped to the ground outside. Snaking along on their stomachs, they circled the entire area without hearing anything of the hostiles. Returning to the cabin they reported this to the captain. It was then agreed that all parties, including the Middleton family, start at once for Globe. The Indians had run off all the ranch stock, including the horses ridden in by the men from Globe. There was nothing to do but start on foot to walk to Globe. When the party reached Salt River, they found it necessary to build log rafts in order to cross the women and children and the rifles of the party. This was finally accomplished safely and the trip to Globe resumed. The party reached Globe safely about six o'clock in the evening, having walked the sixty-five miles since about ten o'clock the previous night. The hostiles, after leaving the Middleton Ranch, went on up country taking the Middleton horses and those of the Globe men with them.

The San Carlos Indian Police led by Cibecue Charley Colvig caught up with the renegades on July 11th. Na-ti-o-tish had been warned of the attack and ambushed the Indian police killing several and routing the rest, chasing them all the way back to San Carlos. The Army then pursued the hostiles relentlessly. In spite o£ this, several settlers were massacred along the way. Finally the various Army Troops enclosed the Indian position at Big Dry Wash and the final major battle of the Indian Wars was fought. Out of seventy-five warriors, only ten or fifteen survived. Na-ti-o-tish's band ceased to exist that day.

Sometime between 1882 and 1884 the Middleton family gave up their ranch in Pleasant Valley by selling their possessory rights to George A. Newton of Globe. In William Middleton’s probate, dated February 17, 1891, his only real property consisted of a lot in Globe worth $500. Interestingly, he also had a claim against the US Government for $2500, possibly to cover the earlier loss of his horses to the Indians.

The Middleton Family

My Great Grandmother on my father’s side was Uarka Middleton. She married Charles Branscomb in Mendocino, Ca in 1886. Her father, John, was a brother to William.

The parents of William and John Middleton were John C Middleton (1795-1884) and Nancy States (1795- )

The children of John C Middleton were:
Alfred Middleton (1818 – 1884)
John Middleton (1822 – 1903)
Mary Middleton (1824 - )
William Middleton (1827 – 1891)
Nancy Middleton (1828 – 1907)

The children of William & Miriam were:

Franklin W. Middleton (1853 – 1896)
William Henry Middleton (1856 - )
Eugene Middleton (1860 – 1929) Drove the stage when the Apache Kid escaped and was seriously wounded in the mouth and neck but lived.
Ella Middleton (1862-1936)
Hattie Middleton (1865-1947)
Alfred Willis Middleton (1867-1909)
Idella (Della) Middleton (1871-1937)
Leroy Middleton (1874-1962) Friend of Al Sieber
Clifton Middleton (1876-1948) Was in Troup “B” of the Rough Riders during the Spanish American War

The children of John and Suzanna were:
Tabatha Jane Middleton (1847-1896)
Granville Agustus Middleton (1849 – 1928)
Donjuan Dewane Middleton (1850 - 1913)
Silvia Lurene Middleton (1851 – 1886)
Mary Annetta Middleton ( 1863 – 1931)
Marion Henry Middleton (1863 – 1931)
Lafayette Dewitte Middleton (1865 – 1945)
Uarka Middleton (1868 - 1945) My Great Grandmother

The following information is from “Encylopedia of Frontier Biography” Thrapp, Dan L.
Middleton, Eugene, stagecoach driver, pioneer (Feb. 7, 1861-Apr. 24, 1929). B. in
California his parents, William and Miriam Middleton took their family to Arizona,
settling first at Tucson and about 1876 at Globe, a mining camp in Gila County; they
then established a ranch eight miles from Pleasant Valley. In September 1881 the ranch
was attacked by Apaches following the Cibecue incident, and Gene, who was in Globe, quickly brought assistance. Gene was with a party of "Globe Rangers" organized to fight the Apaches who, however outguessed them and stole their mounts. In November 1889 Gene who, with his father was proprietor of a small stage line, agreed to haul eight Apache prisoners along with Sheriff Glenn Reynolds and William Holmes as guards, to the railroad, two days distant. Among the prisoners was one known as the Apache Kid. On the second day, near present Kelvin, Arizona, the Indians turned on their guards, killed one, the other dying of a heart attack, and Pas-lau-tau shot Gene Middleton, dropping him from the driver's box, the bullet entering the right cheek and emerging from his back. It is reported that one of the prisoners wanted to finish Middleton with either a rock or a shot, but was dissuaded by the Apache Kid, though the record is obscured by the several versions Middleton apparently told; it would seem however that the Indian desired to spare his life since the Apache Kid to that time had neither attacked nor killed any white. Middleton lived at Globe the remainder of his life, being described on his death certificate as an "apartment house owner" at the time he succumbed to "natural causes which are unknown."

Jess G. Hayes, Apache Vengeance. Albuquerque, Univ. of New Mex. Press, 1954; Dan L.

Thrapp, Al Sieber, Chief of Scouts. Norman, Univ. of Okla. Press, 1964; author interview Leroy Middleton, July 13, 1958.

Middleton, Henry, pioneer (c. 1863- c. 1949). 1891). B. probably in California he reached Arizona with his parents about 1873; the Middletons established a cattle ranch in the Sierra Ancha Mountains north of Globe about 1879. In September 1881 the ranch house was attacked by Apaches as a spinoff of the Cibecue affair, two men were killed and Henry Middleton was shot above the heart; he had no medical attention for four days until he could be gotten to Globe, but survived to recover completely. Middleton had a close brush with hostile Apaches just before the battle of Big Dry Wash in the summer of 1882 but escaped unscathed although his horse was shot. He was a brother of Eugene (Gene) Middleton who was wounded seriously in an Apache Kid outbreak in 1889. Lee Middleton said Henry “lived to die at 86 at Seattle.” But there does not seem to be an offical record of his death there at the date cited.

Interview with Leroy (Lee) Middleton July 13, 1958; Clara T. Woody, Milton L. Swartz, Globe Arizona. Tucson, Arizona Historical Society

Middleton, Leroy (Lee), stagecoach driver (Jan 24, 1874 – May 31, 1967) B. at Tucson Arizona, he was taken by his family to Globe in 1876 and laterr to their ranch in the Sierra Ancha Mountains near Pleasant Valley, also in Arizona. When Apaches attacked the place in September, 1881, Lee with two other children and their mother were in the milkhouse; the mother dragged the three through a hail of bullets safely into the log home. Lee was a stage driver between Globe and Florence, Arizona, on the line run by his father and older brother, Gene, who was seriously wounded in 1889 during an Apache Kid outbreak. On one occasion Lee was held up by Henry Blevins who took from the strongbox some bars of silver (later lost in a flash flood). Lee at that time did not know who the robber had been, but Blevins and his partner were arrested and did time for the affair. In December 1921 Lee ran into Blevins in a speak-easy and they got drunk together. Middleton worked copper claims on Pinto Creek, Arizona, in 1902-1904 during which time he became friendly with Al Sieber; later in life Lee lived in Phoenix, where he died.

Interview, July 13, 1958
Middleton, William, pioneer (c. 1827-Feb 19, 1891) B. in Kentucky, he went to California in 1849 where his son, Eugene (Gene) Middleton, later wounded in a Apache outbreak, was born. Middleton, a blacksmith by trade, brought his growing family (which eventually included nine children) to Tucson, Arizona about 1873 and after a few months moved to Hayden’s Ferry (the present Tempe, Arizona). He refused an invitation to accompany John Sullivan, an ex-soldier, in his search for s silver lode he had discovered while in the service and thus missed out on possible wealth in the vicinity of the present Globe, which Middleton reached in 1876. About 1880 the Middletons located a cattle ranch in the Sierra Ancha Mountains near Pleasant Valley; the place was attacked twice by hostile Apaches, in 1881 and 1882. One son, Henry, was seriously wounded in the first affray and a daughter, Hattie narrowly escaped death while two young men at the ranch were slain. The Middletons took no part in the Pleasant Valley War, but as a result of the tense atmosphere in the surrounding area they removed to Globe, the sons operating stage lines and the father running a blacksmith shop in town and later becoming head blacksmith for the Old Dominion Copper Smelter at Globe. In early 1891 heavy rains caused the flooding of Pinal Creek at Globe and Middleton was killed either in a 75-foot fall to the water or by drowning.

Globe, Arizona Silver Belt. Feb. 21, 1891; Clara T. Woody, Milton L. Schwartz, Globe, Arizona.
Tucson, Ariz. Hist. Soc., 1977; interview with
Leroy (Lee) Middleton, July 13, 1958.

Bibliography

The following books or documents have references to the Middleton family or the Middleton ranch in Arizona.
General Crook and the Sierra Madre Adventure, Thrapp, Dan 1972
Frontier Times, Middleton, Hattie June, 1928
True West, Vol. XI, No. 4 (March-April, 1964)
 
Thank-you Dennis Yows for recording some amazing family history. As anyone can see the Indian wars in the South-West fought on long after we settled them in California in the late 1860s.

Saturday, July 31, 2010

Blessed are the peacemakers

I've moved another letter up here to the front page because I found it to be interesting and of some merit to be seen by all.
Olmanriver has left a new comment on your post "Nightfish, and surf-fish.":

Link to first people where many of these photos came from.
"In describing a trip along the coast north of San Francisco in 1861, J. Ross Browne remarked that near the mouth of Ten Mile River 'Along the beach, and at intervals of every few hundred yards, groups of Indians were engaged in catching and packing away in baskets a small species of fish resembling the sardine, which at particular periods during the summer, abound in vast numbers on this part of the coast. The Indians catch them by means of a small hand-net, which they use in a peculiar and very dexterous manner. Holding the pole of the net in both hands, they watch the breakers as they roll in, and when they see one of suitable force and magnitude coming, they plunge in the surf and turn their backs upon the incoming wave. The moment it breaks they set their nets down firmly in the sand, and the fish are forced into it by the velocity of the receding current. I have seen them take out at a single catch an ordinary-sized bucket full.


The old women of the different tribes take away the fish in large baskets to the rancherias, where they are dried in the sun or used as neccessity requires. The coast Indians carry on a small trade with those of the mountains and interior valleys, in fish, dried abalone, mussels, shells, and various marine productions, in exchange for which they receive dried berries, acorns, and different kinds of nuts and roots. Of late years, however, they have been harshly dealt with by the settlers that it is with great difficulty they can procure a scanty subsistence. They are in constant dread of being murdered, and even in the vicinity of the reservations have a startled and distrustful look whenever they are approached by white men.' Harper's Monthly Magazine, 315, August 1861"

This commentary speaks for itself, I can only imagine the fear that the Indian people suffered while trying to appease the evermore difficult to please white man. The early 1860's were the period where it was being decided whether to kill all of the Indian people, or just the renegade bands that were still killing livestock and declaring themselves at war with the white interloper. Fortunately there were "good white people" that were screaming for the Indian people's protection. I made the comment that I was going to "do a post about why we have so many Indians here today." So this is it.

I have a friend who is black, Hoy Kersh, she just wrote a book about her experiences growing up in the south. She made the comment that, if it weren't for "the good white people" in the south, she would have never survived. I was a little shocked, and a little surprised that a black person, from the south, would make a statement like that. My thoughts were that any black person would be filled with distain for the "white person" because of all of the hate and prejudiced that was sent the way of any black person in the south. I made the question: "There were good white people in the south"? Her answer was "Oh yes, there were many good white people." I knew that she was right, people are people, no matter where they are from. But, I found it surprising that she would describe the south as having "many good white people". I think that there are "good people” in any society, black, white, Indian, or whatever dividing line that we choose to observe.

I recently read an article by Bruce Brady, a school teacher from Laytonville, that skipped over the struggles of the early settlement period of Laytonville with the flippant remark about some the people of Long Valley being “the old Indian-killer families”. I thought that the comment was rather careless and thoughtless, especially in view of the fact that the “old Indian killer families" always spoke well of him. My thought was that this fellow wrote an article that was basically ego masturbation, about how he was able to make the students really “care” for a short time. “What remains today is an empty space where care eked out a life for a couple of years.” He did it with a state grant that came, in part, from the profits of the loggers that he roundly criticized for their "clear cuts." I don’t agree with clear cuts either, but the point is, the logging is one of the sources of the one-half million dollars, that he helped piss away in hardly any time at all. These are the people, Mr. Brady and some like him, that are teaching our children to hate our “old Indian killer family” ancestors, with comments like, "Bucks – so-called – especially were prized as targets out on what, decades later, would become the football field.” What’s wrong with making the children ponder, WHY, history happened the way it did, rather than just imply that evil was afoot? Too often the old “Indian Killer families” just remain silent, and realize that some people know not what they say, and never will know unless they educate themselves. Mr. Brady has a wonderful talent as a writer, he evoked the names of some of the most tedious writers in all of history to make his point. To bad he didn’t just talk to a few people in the valley that know some of the local history, instead of insulting them. Most people reading his essay don't know that the people like "Beva" are totally fictitious characters, but there are people that he could have talked to, that would have been willing to share the real stories with him. That way he could have quoted real people that are important to the school and the education of the Laytonville people.

Discrimination is a natural instinct. Those that failed to discriminate in history, failed to survive. If your people are being killed by lions, you soon learn to discriminate against lions. You stop trusting lions because it isn’t healthy to try to be friends with them. Same with many other predatory critters. You soon learn that some critters can’t be trusted, and you either kill them or stay away from them. When discrimination goes awry, when it is misplaced, it becomes prejudice. We discriminate against lions because they kill us. Dogs can be different, some kill us, but some befriend and protect us. Wise people can make the judgment that some dogs are friendly, and they can be trusted, but some people, that have had a bad experience with dogs, can never get past that fear and distrust. I feel that some prejudice comes from a persons experiences. Based on their experiences, wise people can know who to trust, and who may not be trusted.

The early white people, that came across the great plains and through the mountain passes, faced many Indian predations on their trip to California. The white people never knew what to expect from the Native Americans. Some tribes were friendly and some weren’t. Many of the pioneer whites were killed on their way to California. Many had family members killed by Indians. They were killed for reasons that some white people couldn’t understand. It was hard to accept that the Indian people may have had good reasons to kill the whites. It was especially hard for the white people to understand when the Indians had just killed your brother, wife, child, or other family member. Some whites arrived in California with a deep and abiding hate for the Indian people, and they did not care which was a “good Indian” and which was a “bad Indian”. The saying, by many whites of the day, was “the only good Indian is a dead Indian.”

Some, like the Kelsey’s, who were preyed upon by the Indians on their whole trip to California, hated the Indian people so intensely that they say "they would shoot an Indian just to watch him jump”. The Kelsey and Bidwell party was a small party and very temping prey for the Indians. The Kelseys claimed that the only reason that they were able to survive the Indians attacks, is that they had packed more than ample ammunition, and they were all deadly accurate with a rifle. They said that they passed many sites of past Indian massacres of white emigrants on their trip. Few people understand where the hate came from. I think that to be on the trip to California with the Kelsey’s would have, at least opened a few eyes, as to why they hated Indians.

Conversely, my Great, Great Grandparents John and Suzanna Middleton left Illinois in 1853. They made their trip to California in a covered wagon. They were Quakers and were peaceful people by nature. The family stories passed down to me, is that they made friends with the Indians along their way to California, and they hired many Indians as guides. Suzanna was pregnant on the trip to Salt Lake City, as ALL married women seemed to be back then. It is said that their daughter Mary was the first non-Mormon white child born in Salt Lake City. I don’t know how they made that distinction, but it is one of my family’s twice-told-tales.

The Middletons came through the Donner Pass and settled in the foothills of the Sierra Nevada’s at a little mining town near Grass Valley by the name of “Timbuctoo”. My Great Grandfather Lafayette was born there. They soon discovered that the gold-fields were not for them, because of disease and violence. They moved to Mud Springs 13 miles west of Laytonville In the 1860’s, where they remained for the rest of their lives on the Mud Springs ranch. She died at 75 years, and he died at 81. They had 8 children.

During their whole lives the Middletons were friends of the Indian people. They protected and defended them from the people trying to kill them as much as they could. They survived a few Indian attacks, and still persisted in protecting the Indians. My grandfather Lafayette (Lafe) married Laura Lockhart, from another 1850’s family.

My great, great grandparents, the Lockharts came to California by sailing ship. Mary (Cull) Lockhart came to California from New York by train to the Mississippi River, down the river by riverboat, across the Gulf of Mexico by sailing ship, across Panama by mule, and finally into San Francisco by sailing ship. She came to California to seek her lost father and brother, who had disappeared in their trip overland to the California Gold fields.

My 3G grandfather, Captain Jonathon Alexander Lockhart, was the master of the sailing ship “The Hungarian” that shipped goods and emigrants around the Horn of South America and into San Francisco. His son knew Mary Cull in New York. They were surprised to find each other in a boarding house in San Francisco. They married and continued her quest to find her lost father and brother in the gold fields. Their search ended in the frustration that her father and brother had probably been killed by Indians on their way to California. The other theory was that they had lots of money with them, and they were killed for the money. At any rate, it was determined that they never made it to California. The Lockharts lived in Sacramento. My great Grandmother Laura (Lockhart) Middleton was born there. 2G Grandfather Lockhart got one of the diseases that was rampant in Sacramento at the time, and the family moved to the upper South Fork of the Eel River, just downstream of what is now known as the town of “Branscomb. Other than the remarkable exception that Mary (cull) Lockhart's father and brother were probably killed by Indians, neither of my great grandparents, the Lockharts, had any direct confrontations with the Indians, and they had no real fear or loathing of them, like did some of the overland pioneers. So, they were strong advocates for the protection of the Indian people.

The reason that I took the time to mention the Middletons and the Lockharts is because Lafe Middleton and Laura Lockhart were the parents of my Grandmother Ruby Branscomb, who was also good to the Indian people. Ruby worked hard her whole life, and freely shared her abundance with the people of the valley, including the Indian people. Not because they were Indians, but because they were friends. She shared her abundant vegetable garden with them, and often hauled them mill-ends for fire wood, from her son Ben's sawmill.


Ruby hauled Fox Burns his last load of wood. Fox was one of Laytonville’s most famous Indian people. A whole book could have been written about Fox Burns. Wouldn’t it have been nice if the Laytonville writing teacher, Bruce Brady, would have written a book about fox burns? Instead of using his immense talent to cast barbs at the “old Indian killer families”. One of Ruby’s twice told tales about Fox was that she had hauled him a load of wood and pronounced the she would bring more. Fox said, “no, when wood gone, Fox will be gone”. He was right, he died when his wood-pile was almost empty. I often listened to My grandmother Ruby tell that tale. She always had a look of nostalgia and wonder on her face when she would tell it. She genuinely missed Fox, and you could tell that she also genuinely wondered just how Fox knew when he was going to die.
Ruby married into the Branscomb family, My 2g grandfather Benjamin Franklin Branscomb was instrumental in funding and building many of the schools in The South Fork of the Eel drainage. Any school that my grandfather built was built for BOTH Indian and white, or Chinese for that matter. Their was no distinction made between those that wanted an education. I understand that was kind of unique to our little valley. All of my aunts, uncles, and both my mother and father were raised with the Indian people of Laytonville. They hunt fished and lived in the same little peaceful valley together. Many of my family is Indian. We have no quarrel with the Indian people. The only quarrel that we have is with the people that are often newcomers to our small valley, that come here and try to lay blame rather than try to understand the history and the reasons that things happened the way that they did.

Many of my family wrote letters to wherever they could to get adequate care for the Indian people. And, they stood their ground. They didn’t write a fancy letter then run like Brett Hart, who went on to become one of the more famous Indian advocates. But, he ran after it was found out that he wrote a letter about the “Indian Island Massacre” in Eureka. Also, Bret Hart was writing for notoriety and profit. He was a profession writer looking for sensation.

The Old Laytonville families have a long history of being, simply, friends with the Indian people. They hired, protected, adopted, conscripted, married, built housing, grew food, cut firewood, hunted fished, and many other things with the Indian people. They lived, for the most part, peacefully together, with a few remarkable exceptions. There will always be evil people that will cause problems, both Indian and white. It seems that if you look, just a little bit, into the history of those “evil people” you will find the reasons for their evil. Maybe not always understood by most people.

Hank Sims, a respected North Coast writer, who coincidently writes for the North Coast Journal, once said that “we shouldn’t take the credit for our ancestors, unless we are willing to also take the blame for them.” Fair enough, I’m here to take my credit. And I know full well that if it hadn’t been for the “good white people”, my family and other good people like them, there would no Indian people here today. Yes, there are good white people in Long Valley.

Thursday, July 29, 2010

A thought provoking blogpost on Laytonville.

I hope Robin Shelley is still out there to give us her thoughts on the essay printed at Sohum Parlance II. Ben emailed me this morning and made notice that one Bruce Brady wrote an interesting essay on the Laytonville school in particular and the community in general. I'm not going to reprint it here. Please go to Sohum Parlance for complete context.

Click below:
http://kunsoo1024.wordpress.com/2010/07/28/learning-curve/#more-9988




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Saturday, July 24, 2010

Where do you fit?

     I know that I promised that I wouldn't post until Monday, but "Off Topic", who I suspect is Olmanriver, just included the following list in a comment. I have always identified with the working class person because most of what I own came from hard labor. There are some around here that were smarter, and perhaps braver, than me, and have made small fortunes. Some have made small fortunes, lost everything when they got busted by "the man", now they don't know how to earn a legitimate living. The chance to become wealthy through honest labor has gone away.

     Many of us are in the same boat. It's darn hard to create personal opportunity nowadays. The following list only points out that we need a revolution in America. We are all faced with the same problems of, where do we start the revolution, how much blood must be shed, if any, and how do we join and work together to bring about change? And, the really big one, what do we do if we win the revolution?

     Many people that I know have just plain said to heck with it. They have retired early, they don’t vote, They are just waiting to die, and feel sorry for our kids that are going to end up with the mess that we are in. What are you going to do? Do you think we need change???

THE LIST:

• 83 percent of all U.S. stocks are in the hands of 1 percent of the people.

• 61 percent of Americans "always or usually" live paycheck to paycheck, which was up from 49 percent in 2008 and 43 percent in 2007.

• 66 percent of the income growth between 2001 and 2007 went to the top 1% of all Americans.

• 36 percent of Americans say that they don't contribute anything to retirement savings.

• A staggering 43 percent of Americans have less than $10,000 saved up for retirement.

• 24 percent of American workers say that they have postponed their planned retirement age in the past year.

• Over 1.4 million Americans filed for personal bankruptcy in 2009, which represented a 32 percent increase over 2008.

• Only the top 5 percent of U.S. households have earned enough additional income to match the rise in housing costs since 1975.

• For the first time in U.S. history, banks own a greater share of residential housing net worth in the United States than all individual Americans put together.

• In 1950, the ratio of the average executive's paycheck to the average worker's paycheck was about 30 to 1. Since the year 2000, that ratio has exploded to between 300 to 500 to one.

• As of 2007, the bottom 80 percent of American households held about 7% of the liquid financial assets.

• The bottom 50 percent of income earners in the United States now collectively own less than 1 percent of the nation’s wealth.

• Average Wall Street bonuses for 2009 were up 17 percent when compared with 2008.

• In the United States, the average federal worker now earns 60% MORE than the average worker in the private sector.

• The top 1 percent of U.S. households own nearly twice as much of America's corporate wealth as they did just 15 years ago.

• In America today, the average time needed to find a job has risen to a record 35.2 weeks.

• More than 40 percent of Americans who actually are employed are now working in service jobs, which are often very low paying.

• or the first time in U.S. history, more than 40 million Americans are on food stamps, and the U.S. Department of Agriculture projects that number will go up to 43 million Americans in 2011.

• This is what American workers now must compete against: in China a garment worker makes approximately 86 cents an hour and in Cambodia a garment worker makes approximately 22 cents an hour.

• Approximately 21 percent of all children in the United States are living below the poverty line in 2010 - the highest rate in 20 years.

• Despite the financial crisis, the number of millionaires in the United States rose a whopping 16 percent to 7.8 million in 2009.

• The top 10 percent of Americans now earn around 50 percent of our national income.



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Sunday, July 11, 2010

Nothing says "Home" like tar weed...

Olmanriver, my most favorite Long Valley history researcher, just made a comment on an old post that I did about Tar Weed and other aromatic plants. He found and transcribed the poem so we can all enjoy it. I have never seen the poem before, but it rings so true to Laytonville and the Long Valley that it tugs at my heartstrings and brings back that far away feeling of being back home in Laytonville again.
 
This is what he placed in the comments:
olmanriver said...


"I am still not sure about which plant is tarweed. Maybe a local poet can help us with our tarweed identification...

Margaret S. Cobb Smith was a poet and painter who taught school all over northern Mendocino county. The daughter of Chilean royalty and one of the first settlers of Long Valley, William Smith, Margaret married Mr. Oliver Cobb who ranched beside the SF Eel by Sproul Creek. They married in 1904, and the property was left to her at the time of his passing in 1914.

The Cobbs hosted Jack London's 1911 visit when he toured up the coast with his wife Charmian, driving a four horse team. He wrote an account of this vacation expedition for Sunset Magazine. Andrew Genzoli wrote in the Redwood Country: "The Cobbs proved to be such good company that Charmian called them 'our people'. She tried her hand at fishing and caught up on correspondence while Jack set about writing his lasst Post story, 'The Feathers of the Sun', a rollicking comedy about a desreputable beachcomber with royal pretensions. Here was a South Seas version of Kipling's 'The Man who Would Be King,'..."

Margaret also had George Sterling as a close friend, and corresponded with Ambrose Bierce. She did get poems published, and was a good painter, but the work she is most known for was Blaxine, a story of mixed white and Indian families and a rare novelized glimpsed into what it was to be a half-breed. The poet Joaquim Miller touted the book highly. Lynette sagaciously sussed out that this was modeled on the AE Sherwood family situation of Sherwood valley, which I was able to confirm through an online reference to a teacher who had taught the Sherwood kids in Sherwood, and Margaret Smith in Long Valley. As this is Lynette's bailiwick I shant say to much here."



More after the poem.
 
 
 

Long Valley by Margaret S. Cobb

"We passed through Long Valley in September,
Facing its first gleam of level at Farley Creek,
Then from the little uplift at the old Talkington place,
The valley before us in a glory of browns, tans, and saffrons,
That dimmed and faded in the distance of mauves and gray.
It was late evening. the guarding prescence of old Farley Peak
Lifted itself against the sky in pale opaque blueness.
Cow Mountain and the Cahto hills lay black against the west,
Against a wash of pale green western sky, and across this sky
Floated thin lines of brilliant crimson clouds.
Yet so transient this cloud beauty that even while we watched,
And ere we reached the old Leonard place,
It had faded to a gray lavender and lay against
A paling sky.
And now the tar weed, sweet vagrant of the valley,
Useless, unloved, but offering its golden discs by millions
To waste places, filled the air with its poignant tang,
Bringing back childhood with a pang of pain--
Old dreams of childhood lived in this lovely valley.
Fences now lay as purple lines across the fields,
Straw from the threshing lay as beaten gold,
Willows become as gray and olive dreams against the low red hills, Unkempt old orchards glowed, painted with scarlet apples'
Pines lifted their delicately lined contours, oaks were purple massed,
Then came the friendly Lights of Laytonville,
And blue night settled broad and vast o'er all,
Only the tarweed, vagrant, unloved weed,
Still told of fields widespread beneath the night."

Well, the whole south end of Long Valley was named “Farley”. There was Farley Ranch, Farley Flat, Farley Peak, and the Farley School House. I guess that the newcomers decided that there were too many things named “Farley”, so they changed the name of Farley Creek to Long Valley Creek, otherwise everything is called much the same as it was a century ago.

There are two glorious times to be in Long Valley One in May, when all the grasses are just starting to dry up and turn brown, and all of the wildflowers are blooming in grand abundance, with the sweet smell of the drying grasses, and beauty of the flowers, waving in the last of winters windy grip.

And two, in September, when the gardens are ripe, the orchards are ready for the plucking, the berries are all turned into fragrant syrups and jams. The last of the grain straws are still laying in the fields, and… ah yes! The stinky little flower that most all of the Laytonville natives have learn to love.. Tarweed. The Tarweed grows in the clay soil of the valley bottom, where other plants have been grazed or mowed down. The tarweed takes over the fields after the harvest of the hay and grains. It is the sweetest, or strongest, depending on whether you like the smell or not, in the warm summer evenings about beer time.

There is nothing like eating a fried chicken dinner at Gramma’s house. With chickens fresh from the hen house, soda biscuits and gravy, and fresh corn and peas from the garden. Gramma always served the summer dinners on the back patio that was cooled by a large grape arbor built over it. One of the things that I remember about those dinners it the smell of the hot summer heated tar weed in the valley air.

My great grandmother Laura Middleton used to speak of “the Talkingtons” who she was friends with. So the name is familiar to me. My mother said that the Talkington’s place was at the south end of the valley just north and west of Jack Farley’s place.

My mother also said that she went on a plane ride with a fellow by the name of Lew Leonard in 1928 or 29. But she didn’t know if he was related to the Leonards in the poem.
Every homestead, everywhere, had a fruit orchard, with as many variety’s as possible. Albert Etter, from Ettersberg‘s, name was invoked whenever anybody wanted to speak about apples with any degree of authority.
Ah… but the tarweed… the sweet smell of home. Sweeter then the smell of all of my sweetest memories.

Okay, this is the plant below more commonly known as "Tarweed". The blue flowered plant above is "Vinegar weed". I call them both tar weeds. I know.... I'm wrong. But, I'm not the only one.

Saturday, July 10, 2010

Ah, sweet summertime.

97 degrees today, 98 yesterday, and 99 the day before, so it's cooling off, have you noticed?
This is twizzle, she owns this vent in the winter when its cold, and in the summer when it's hot. If the chairs are in the way she will push them aside, as you can see. Twizzle is a very sweet dog, also as you can see, but if you try to push her away from her vent, she makes noises like a Tasmamian Devil eating a wasp nest.

Twizzle is a very feminine dog, so she doesn't like to pant or slobber. She loves to play "chase the ball". If she can't get anybody to play with her she will go outside and roll her ball down the hill, then run to catch it. When she gets hot or tired she comes inside and stands over her vent until she cools off. then, BOOM, out her doggie door for more ball. In the winter, her ball hides from her under the couch, but she is always able to get it. Then she plays doggie hockey with it until, sure enough, the ball hides under the couch again. I’ve never seen a dog so willing to play all by herself. She will certainly play with you if you show the slightest interest, but if you don’t, she plays ball anyway. I’ve been thinking about getting Twizzle a computer, so she can play real games like everybody else.

Wednesday, July 7, 2010

More Shelter Cove legends

Image of Shelter Cove from Google earth.


I recently had a long-time visitor / property owner of the Shelter Cove area e-mail me about the Shelter Cove Indian legends. The legend that he referred to is one that many of us have heard many times and I just wrote it off as something that probably happened, but the story went on to get better at each telling.


I'm going to print his letter here, but leave his name off, because I don't have his permission at this point to give it out. But, I love these old stories and I really like hearing all of the versions. Here is the question posed by the reader of this blog.

"Hello Ernie,

I just today tripped over your blog on the 'net and I wanted to thank you. To me, this sort of information is like a treasure chest full of priceless gems.

I live and work in Sunnyvale CA but my parents bought a lot in Shelter Cove in 1969 and we vacationed there every summer from 1969 to 1979 (I was born in '67). I have done a lot of tramping around that region myself as a young man and now middle aged adult and I can tell you it stole my heart long ago.

A lot of heavy vibes there, too, but that's a long story.

Anyway, along the way I remember hearing or reading a story about 'The Cove' being cursed by Indians who had escaped from' the res' or perpetrated some other offense, been recaptured and then buried up to their necks at low tide on the Big Black Sand beach and drowned as the tide came in. Before they died, they cursed (or their wives did) the white man and the cove, dooming it to never be a success in any way.

I heard this as a young boy and I can tell you it left quite an impression on me.

Later when I tried to find a written account of this story I could not.

I have a feeling many, many variations of this story exist and I am wondering which version your might have heard and if you have any other information about if this actually happened?

Many thanks and warm regards,"
(name not printed here)

Another Shelter Cove Legend is the one about the Spanish Galion that crashed near there. The Indians ended up with the Gold, they buried it on the slopes of Kings Peak and it was lost in a land slide. Many people have searched for the lost gold, but it has never been found. The local Indians had a few Spanish Gold coins that may have come from the Spanish presence along the Pacific coast of California....  or was it that the Indians had a treasure chest filled with Spanish Gold and they buried it.

Another Coastal Indian story with great truth and validity is the wreck of the Frolic at Point Cabrillo. Cloth and China from the wreck is found all over the north coast, also, many other items are found, traded and packed there by the Indians that swam out to the ship and salvaged what they could before it became completely destroyed in the rocks.

I know that each tale gets better at each telling, so I always welcome new stories with a healthy dose of skepticism. Do you really think that anybody would go to all the trouble to bury Indians up to their necks in sand? That sounds like a lot of work for nothing. I don't see that really happening. But, that's just me, being skeptical and practical.

Sunday, July 4, 2010

Happy 4th of July!

My flag, on my porch, photo by me.


I was watching the news this morning. They were predictably talking about Independence Day. One of the questions that the moderator asked the panelists was: “What does the flag mean to you?” I got lost in my own thoughts and didn’t even hear their answers. I started thinking about all of the things that are wrong in America today, and how frustrating it is to not be able change them. I finally concluded that, for me, the flag means everything that is right about America. It is the symbol of the freedom that we enjoy, the friendships that we have, and the fact that we still have freedom of speech. I also like the fact that we have the right to bear arms and protect ourselves and our families. I know that there are people out there that fear guns, but they are the ones that should insist that the gun laws, that are already on the books, be enforced. Why aren’t they?


Why don’t our borders mean anything? I have heard that people cross the borders rather routinely. To ask if a person is a legal citizen should be okay. It should be a matter of great pride to show that indeed you are a citizen of the united states, or that you have a permit to be here. I’m serious, why shouldn’t we be proud of who we are? It isn’t racist to check for criminals. Yes, it’s a crime to enter this country without permission.

I know, I haven’t mentioned the two wars that we are fighting, or the several other “problem countries” that keep tweaking America’s nose. Some people can’t talk reasonably about the reasons that we are at war, and whether we should be, or shouldn’t be. So I want this to be about the reasons that we need to join together, not argue about things that we haven’t been able to change.

Then there is the Gulf Oil spill… If this isn’t a sign of failure of our whole government, ALL of them, there never will be. Corporations don’t have consciences, government oversight is necessary. Where were the regulators? that were supposed to be watching out for us? They were having an orgy with the oil drillers! Yes! A real orgy! You could look it up. Something is wrong, when instead of protecting the environment of the whole gulf, the regulators and oil drillers were in bed (literally) with each other. This spill isn’t over yet and I keep saying: “You ain’t seen nothing yet.”

Jobs:
I graduated high school in June of 1963. The major decision back then was, what should I do with my life? What career should I pursue? The sky was the limit, all careers were open to any young man with at least modest ambition and a little bit of talent. There was little thought about whether or not you could get a job and support a family. You could.

In 1967, Dustin Hoffman’s character in the film “The Graduate” was given the advice “plastics”. What advice should we give a graduate today? Get a PHD in business administration? … then try to pay-off your student loan while working at McDonalds. Most of what I am distressed about is not that our kids aren’t ambitious, they are, it’s that their jobs have been given away by the super-rich to countries who don’t play fair. Our politicians scold us for our selfishness by saying “it’s a world economy now. Your only hope is to get an education.” Some people worked hard for an education, and most are in the ranks of the under-employed or not employed at all.

My coffee group often talks about what needs to change about America. It is often mentioned that we had a quiet revolution while nobody was paying attention, the rich simply bought America. They own the corporations, they own the news services, and they most obviously own our election system. They didn’t even use guns.

You may say that you still have control, but when was the last time you were totally happy about who you voted for? When was the last time you wrote a letter to a congressman or senator that made any change.

The flag represents the hope that I have, that America can return to it’s former prosperity, and pride in who we are.

The flag represents the America that I see as Ideal. The America where we all stand under the flag, as one people, not Democrats or Republicans, not Tea Party or any other “party” but Americans. The Flag may be the last thing that we have in common, that we feel is important.